The doctrine opinion for the companion abi amama saad Ben Sahel Ben haneef(100 A.H) The research tackles the subject in three section : the first is about AL – Mawardi biography and his books, the second tackles his thought and the third investigates some of his political thought. Moreover, he was well – known for the abundance of authorship and ample productivity in various scientific fields, especially the religious, linguistic, literary, political and social ones.

the various forms of fighting to get power has led him to process and deal with the political issues. The ideological and political conflict at that period affected AL – Award pattern of thinking alongside with his jurisprudent opinions. He lived in tow big cultural cities, Basrah, Baghdad, gaining the patronage of the Abbasid Caliph AL- Qadir Billah (381 – 422 A.H.) Ību- Al- Hasan AL – Mawardi( 364-450) has contributed in building this trend and gaining its prosperous culture.

The first trend of the political thinking was a political religious trend which evidently relied and crystallized through the Noble Quran and the honorable sunnah of the prophet. Islamic message has came from the very beginning carrying monotheist religious spiritual doctrine. He also wrote, “It is a fact that all the trials, misfortunes and woes which befall men come from women.Our Islamic nation has a firmly established cultural heritage ,and despite the dullness ,discontinuity, and deterioration that came across it journey, it remained a vital trend Islamic in the sentiment and mentality of the nation.

She should be clean and ready to satisfy her husband’s sexual needs at any moment.

She should accept what her husband gives her as sufficient sexual needs at any moment.

If a friend of her husband calls when her husband is absent she must not open the door nor reply to him in order to safeguard her “al bud”.

Her sole worry should be her “al bud” (reproductive organs) her home as well as her prayers and her fast.

She must not speak to a friend of her husband even in need.

She should put on old clothes and take deserted streets and alleys, avoid markets, and make sure that a stranger does not hear her voice, her footsteps, smell her or recognize her.She must not leave her house without his permission and if given his permission she must leave secretly.She should take care of her husband and respect him in his presence and his absence and seek to satisfy him in everything.She must not be well-informed nor must she be communicative with her neighbors and only visit them when absolutely necessary.She should stay at home and get on with her spinning.He wrote the following rules about women: Pressure from the grand vizier would, however, bring him back to work at the Nizamiyya by 1106.

By 1096, however, Ghazali was publishing once again, though he continued to avoid working as a teacher at state-funded schools. Having made financial arrangements for his family, however, Ghazali would disappear indefinitely.ĭuring this period of his life, starting in 1095, Ghazali focused on spiritual development exclusively and abstained from scholarly work for at least a year. His success in this profession and resulting prominence led to his appointment at the prestigious Nizamiyya madrasa in Baghdad in 1091.Īfter four years at the Madrassa, Ghazali, experiencing spiritual crisis (and verging on atheism), abandoned his madrasa post and adopted an ascetic lifestyle, while telling his family and employers that he was 'going on Hajj'. Ghazali famously studied with al-Juwayni, considered the greatest scholar of his time, in Nishapur and went on to join the court of Nizam al-Mulk, who was a vizier of the Seljuk sultans, in 1085. He is equally well known for his Tahāfut al-Falāsifa ('Incoherence of the Philosophers'), through which he critiqued Aristotelianism in particular, and philosophy more generally, ushering, many would argue, the decline of philosophical enterprise in the Muslim world. His magnum opus was the Iḥyā’ ‘ulūm ad-dīn ('The Revival of the Religious Sciences'), through which he advanced the 'spiritual sciences' as central to Islam. He is widely considered a Mujaddid (one of the centennial revivers of Islam predicted by Muhammad, and enjoys immense authority in the Sunni Islamic tradition. The Decisive Criterion for Distinguishing Islam from Clandestine UnbeliefĪl-Ghazali (ٱلْغَزَّالِيُّ) was a Persian Islamic scholar who was, among other things, one of the most prominent philosophers, Ash'arite theologians, Shafi'i jurists, and mystics of Sunni Islam. Nizam al-Mulk Nizamiyyah Madrassa, Baghdad Muḥammad ibn Muḥammad aṭ-Ṭūsī al-Ġaz(z)ālī

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